state interest to exist, we find that the Free Exercise clause has not been violated.
It is the well-settled law of the Fourth Circuit that the avoidance of a violation of the Establishment Clause of the First Amendment constitutes such a compelling state interest. See Smith v. County of Albemarle, 895 F.2d 953, 959-60 (4th Cir.), cert. denied, - U.S. -, 111 S.Ct. 74, 112 L.Ed.2d 48 (1990); Langlotz v. Picciano, 683 F.Supp. 1041, 1048 (E.D.Va.1988), aff'd, 905 F.2d 1530 (4th Cir.1990) (“Plaintiffs free exercise rights ..., if any, are clearly outweighed by the [state’s] compelling interests in avoiding Establishment Clause violations”).5 Accordingly, the County’s decision not to provide Matthew with a cued speech interpreter in connection with his attendance at a sectarian school and the prohibitions against its so providing contained in Virginia and federal law, do not violate the Free Exercise Clause contained in the First Amendment of the Federal Constitution. It would be out of the frying pan into the fire for the County to accede to the Goodalls’ demands.
The seminal Establishment Clause case is Lemon v. Kurtzman, 403 U.S. 602, 91 S.Ct. 2105, 29 L.Ed.2d 745 (1971), in which the Supreme Court has set forth a three-part test to determine whether government action impermissibly establishes, sponsors, or results in active involvement in religious activity. Such action violates the constitution if any one of the following prongs is not satisfied:
• the government action must have a secular purpose;
• the action must not have the primary effect of advancing religion; and
• the action must not create excessive entanglement between church and state.
Id. at 612-13, 91 S.Ct. at 2111-12.
One proposition advanced by the County was that a cued speech interpreter at Fred-ericksburg Christian School would participate in the inculcation of religious tenets and beliefs, because the interpreter would communicate to Matthew all the religious messages propounded by Matthew’s teachers. The Goodalls have attempted to counter that, even if the EHA were held to permit the provision of an interpreter at a sectarian school, the statute as a whole would still not have the primary effect of advancing religion.
The Supreme Court has denied various types of aid and services to Christian schools while permitting others, and a discussion of the distinctions between the two is instructive. In Lemon v. Kurtzman, the Court struck down statutes in Pennsylvania and Rhode Island which would have permitted the states to pay teacher salary supplements as well as provide reimbursement for textbooks and instructional materials. The reimbursement provisions were struck down despite guarantees that the teachers would segregate their religious beliefs from their teaching responsibilities, because “the potential for impermissible fostering of religion [was] present.” 403 U.S. at 619, 91 S.Ct. at 2114.
In Meek v. Pittenger, 421 U.S. 349, 95 S.Ct. 1753, 44 L.Ed.2d 217 (1975), the Court noted that even providing instructional material and equipment to “religion pervasive institutions” would impermissibly foster religion even though those items were “ostensibly limited to wholly neutral, secular instructional material and equipment.” Id. at 366, 95 S.Ct. at 1763.
Finally, in Grand Rapids School District v. Ball, 473 U.S. 373, 105 S.Ct. 3216, 87 L.Ed.2d 267 (1985), the Court, in striking down a scheme to provide public school programs on non-public school sites, discussed how publicly funded programs related to education might impermissibly advance religion:
First, the [personnel] participating in the programs may become involved in intentionally or inadvertently inculcating particular religious tenets or beliefs. Second, the programs may provide a crucial, symbolic link between government and religion, thereby enlisting — at least in the eyes of impressionable youngsters— the powers of government to the support
5
The County’s refusal to provide an interpreter is also justified by a compelling interest in not violating the establishment clause of Va. Const, art. I, § 16.