whether the State has, in fact established there is a basis, and there’s more than one according, as indicated. There’s no question about that, that there are two bases in the evidence that I have, that I think this entry depends upon. One is what has been perhaps called acceleration or, or increasing severity of, or words to that effect, of this claim of conduct, and the second is the relationship of that, if any, to claimed religious or moral standards held by the Defendant. I don’t think either one of those is [sic] established, going alone, is going to be sufficient to allow this evidence to stay before the Jury, but I am, I am accepting the State’s representations, both in argument and in opening statement, that they’re planning on, and they’re prepared to prove that.”
The court concluded by noting that the evidence was being “submitted on the issue and only on the issue of motive.”
In a prepared statement included in the record only in the presence of the court clerk and the court reporter, the court elaborated on its earlier oral ruling:
“I further find that this evidence does have a certain prejudicial effect, which is outside or different than the motive basis for its admission. This prejudice is greater or lesser depending upon the severity of the particular contact described by a particular witness. However, if the elements of escalation and existence of opposing religious standards are shown in the evidence, the probative value is sufficient to overcome the possible prejudicial nature.” (Emphasis added.)
Thus, as we understand the court’s ruling, in order for the testimony to remain before the jury, the State was required to support its contentions, first, that the conduct with the models evidenced escalating sexual aggression and, second, that this activity produced internal conflict because of strict religious standards which would have required that the defendant be ostracized from the group of Christian believers. Because of the prejudicial nature of the testimony, neither would be relevant or ad