ing prospect is fellow Marxist Alan Wolfe; he is notorious for his book “The Seamy Side of Democracy,” whose celebration of communist China extols the beneficial nature of “brainwashing.”
Oilman’s principal scholarly work, “Alienation: Marx’s Conception of Man in Capitalist Society,” is a ponderous tome in adoration of the master (Marxism “is like a magnificently rich tapestry”). Published in 1971, it does not abandon hope for the revolution forecast by Karl Marx in 1848. “The present youth rebellion,” he writes, by “helping to change the workers of tomorrow” will, along with other factors, make possible “a socialist revolution.”
Such pamphleteering is hooted at by one political scientist in a major eastern university, whose scholarship and reputation as a liberal are well known. “Oilman has no status within the profession, but is a pure and simple activist,” he said. Would he say that publicly? “No chance of it. Our academic culture does not permit the raising of such questions.”
“Such questions” would include these: What is the true measurement of Oilman’s scholarship? Does he intend to use the classroom for indoctrination? Will he indeed be followed by other Marxist professors? Could the department in time be closed to non-Marxists, following the tendency at several English universities?
Even if “such questions” cannot be raised by the faculty, they certainly should not be raised by politicians. While dissatisfaction with pragmatism by many liberal professors has renewed interest in the comprehensive dogma of the Marxists, there is little tolerance for confronting the value of that dogma. Here are the makings of a crisis that, to protect its integrity and true academic freedom, academia itself must resolve.
BORK, Circuit Judge, with whom WIL-KEY and GINSBURG, Circuit Judges, and MacKINNON, Senior Circuit Judge,
join, concurring:
While I concur in the judgment of the court and in much of Judge Starr’s scholarly exposition, I write separately because I do not think he has adequately demonstrated that all of the allegedly libelous statements at issue here can be immunized as expressions of opinion. The dissents, on the other hand, while acknowledging the importance of additional factors, seem actually premised on the idea that the law makes a clear distinction between opinions, which are not actionable as libel, and facts, which are. In my view, the law as enunciated by the Supreme Court imposes no such sharp dichotomy. Some lower courts have assumed, as do some members of this court, not only that this opinion vs. fact formula is controlling but that it is governed, at least primarily, by grammatical analysis. I think that incorrect. Any such rigid doctrinal framework is inadequate to resolve the sometimes contradictory claims of the libel laws and the freedom of the press.
This case illustrates that point. It arouses concern that a freshening stream of libel actions, which often seem as much designed to punish writers and publications as to recover damages for real injuries, may threaten the public and constitutional interest in free, and frequently rough, discussion. Those who step into areas of public dispute, who choose the pleasures and distractions of controversy, must be willing to bear criticism, disparagement, and even wounding assessments. Perhaps it would be better if disputation were conducted in measured phrases and calibrated assessments, and with strict avoidance of the ad hominem; better, that is, if the opinion and editorial pages of the public press were modeled on The Federalist Papers. But that is not the world in which we live, ever have lived, or are ever likely to know, and the law of the first amendment must not try to make public dispute safe and comfortable for all the participants. That would only stifle the debate. In our world, the kind of commentary that the columnists Rowland Evans and Robert Novak have engaged in here is the coin in which controversialists are commonly paid.